Tarikh: 28 Mac 2010 (Ahad)
Masa 08.00 malam
Tempat: Sime Darby Convention Centre
Majlis anjuran Kementerian WPDKB menjemput semua untuk hadir. Sila sahkan kehadiran anda pada Saudara Razali Mohaiyin - 012 335 2511
26 Mac 2010
25 Mac 2010
Perkasa: Penyerahan Notis
Tarikh: 25 Mac 2010 (Khamis)
Masa: 11.00 pagi
Tempat: Kedutaan Sweden, Tingkat 8, Plaza OSK, Jalan Ampang, KL
Perkasa serta umat Islam akan menyerahkan nota bantahan dan kecaman ke atas pelukis kartun Lars Vilks serta media Swedish yang menghina Nabi Muhammad s.a.w. Tindakan yang cukup biadap! Allahuakbar!
Masa: 11.00 pagi
Tempat: Kedutaan Sweden, Tingkat 8, Plaza OSK, Jalan Ampang, KL
Perkasa serta umat Islam akan menyerahkan nota bantahan dan kecaman ke atas pelukis kartun Lars Vilks serta media Swedish yang menghina Nabi Muhammad s.a.w. Tindakan yang cukup biadap! Allahuakbar!
21 Mac 2010
Program Mesra Bersama Rakyat
Tarikh: 21 Mac 2010 (Ahad)
Masa: 09.00 pagi
Tempat: PPR Taman Wahyu
Program anjuran UMNO Bahagian Batu menampilkan Datin Sri Rosmah Mansor, isteri kepada YAB Perdana Menteri Malaysia, Dato' Sri Najib Tun Razak. Seluruh warga Parlimen Batu dijemput hadir. Kepada para Pemuda, sila berpakaian Pemuda.
Masa: 09.00 pagi
Tempat: PPR Taman Wahyu
Program anjuran UMNO Bahagian Batu menampilkan Datin Sri Rosmah Mansor, isteri kepada YAB Perdana Menteri Malaysia, Dato' Sri Najib Tun Razak. Seluruh warga Parlimen Batu dijemput hadir. Kepada para Pemuda, sila berpakaian Pemuda.
15 Mac 2010
Majlis Lawatan Kerja SRS KRT BBS F3, Sentul JPNIN
Tarikh: 17 Mac 2010 (Rabu)
Masa: 09.00 malam
Tempat: Pusat Masyarakat, Bandar Baru Sentul Fasa 3
Turut menghadiri majlis ini adalah Tan Sri Dr. Koh Tsu Koon, Dato' Seri Hishammuddin, Dato' Raja Nong Chik dan Dato' Seri Shahrizat. Mohon kehadiran barisan AJK dan ahli Pemuda UMNO di dalam Bahagian Batu untuk memberi sokongan dan memeriahkan lagi majlis ini.
Masa: 09.00 malam
Tempat: Pusat Masyarakat, Bandar Baru Sentul Fasa 3
Turut menghadiri majlis ini adalah Tan Sri Dr. Koh Tsu Koon, Dato' Seri Hishammuddin, Dato' Raja Nong Chik dan Dato' Seri Shahrizat. Mohon kehadiran barisan AJK dan ahli Pemuda UMNO di dalam Bahagian Batu untuk memberi sokongan dan memeriahkan lagi majlis ini.
14 Mac 2010
Program BBQ Pemuda Taman Wilayah Selayang
Tarikh: 14 Mac 2010 (Ahad)
Masa: 9.00-11.00 malam
Tempat: Dewan Persatuan Penduduk Fasa 3
Seluruh warga Pemuda di dalam Parlimen Batu dijemput hadir untuk sesi ramah mesra dan seterusnya memeriahkan lagi majlis.
Masa: 9.00-11.00 malam
Tempat: Dewan Persatuan Penduduk Fasa 3
Seluruh warga Pemuda di dalam Parlimen Batu dijemput hadir untuk sesi ramah mesra dan seterusnya memeriahkan lagi majlis.
10 Mac 2010
Kursus Pengucapan Awam
Tarikh: 13 Mac 2010 (Sabtu)
Masa: 08.00 pagi
Tempat: Tingkat 2, UniKL
Kursus anjuran Biro Pendidikan & Latihan Pemuda UMNO Bahagian Batu dan dikelolakan oleh Saudara Lokman Adam. Setiap cawangan dipohon untuk menghantar dua orang wakil. Untuk maklumat lanjut, sila hubungi Saudara Fairul Iskandar di talian 0122100805.
Masa: 08.00 pagi
Tempat: Tingkat 2, UniKL
Kursus anjuran Biro Pendidikan & Latihan Pemuda UMNO Bahagian Batu dan dikelolakan oleh Saudara Lokman Adam. Setiap cawangan dipohon untuk menghantar dua orang wakil. Untuk maklumat lanjut, sila hubungi Saudara Fairul Iskandar di talian 0122100805.
09 Mac 2010
Program "Food For Life"
Tarikh: 09 Mac 2010 (Selasa)
Masa: 06.30 petang
Tempat: Masjid India, Kuala Lumpur
Anjuran Biro Sekretariat Hal Ehwal Bandar (SHEB), Aduan Komuniti dan sahabat NGO Pemuda UMNO Malaysia.
Masa: 06.30 petang
Tempat: Masjid India, Kuala Lumpur
Anjuran Biro Sekretariat Hal Ehwal Bandar (SHEB), Aduan Komuniti dan sahabat NGO Pemuda UMNO Malaysia.
06 Mac 2010
Program Pemimpin Bersama Rakyat
Tarikh: 07 Mac 2010 (Ahad)
Masa: 10.00 pagi
Tempat: Tanah Lapang Lot 571, Kampung Padang Balang Ulu
Program ini akan dirasmikan oleh YM Raja Nong Chik. Semua pemuda dijemput hadir. AJK Pemuda Batu mohon hadir berpakaian pemuda.
Masa: 10.00 pagi
Tempat: Tanah Lapang Lot 571, Kampung Padang Balang Ulu
Program ini akan dirasmikan oleh YM Raja Nong Chik. Semua pemuda dijemput hadir. AJK Pemuda Batu mohon hadir berpakaian pemuda.
05 Mac 2010
Prof. Syed Muhammad Naquib al-Attas on Usage of word "ALLAH"
On December 13, 2009, during the Worldview of Islam Seminar organized by the Assembly of Muslim Intellectuals or Himpunan Keilmuan Muda (HAKIM), there was a question being posted to Professor Al-Attas regarding the polemical usage of the word "Allah" by the non-Muslims.
Below is the transcript of his brief-but-yet- concise enlightening remarks. As a word of caution, though, one must not only rely on this brief transcript alone to understand the whole spectrum of Prof. Al-Attas' view about this theological matter. Further thorough elucidation of his thought can be found in numerous works of this great Muslim scholar of this age, such as Prolegomena to the Metaphysics of Islam, Islam and Secularism, Islam dalam Sejarah dan Kebudayaan Melayu and A Commentary on Hujjat al-Siddiq of Nur al-Din al-Raniri.
Prof. Wan Mohd Nor and Prof. Al-Attas during the special lecture in the seminar last year.
Question: The using of kalimah "Allah" by other people in this country
Answers by Prof. Syed Muhammad Naquib Al-Attas:
Well I have been talking about this long time ago. I remember about this in ISTAC, when we first established ourselves (late 80's and early 90's), I think the Arcbishop of Penang was asking this question. And I have answered that.
And then we had a meeting with the Archbishop of Kuala Lumpur and about all the representatives of Christianity, including the ministers, we had a meeting at ISTAC.
And I said, "Why you want to use the word 'Allah' for yourself?"
They said "we going to pray in Bahasa Malaysia "
That's the way they put it. So my answers to them, "Why you have to change praying into Bahasa Malaysia . You have been praying in English all the time. Why suddenly change into Bahasa Malaysia ?"
Ok, so they said they want to change so that it more patriotic. Then in that case I'm saying that "why don't you use Tuhan while praying in Bahasa Malaysia ? Because you are talking about God isn't it?...God is not just a name..."Allah" is a name of this Being whom you called God... and in fact a Being whom even higher than what you called to be God"
And then I said, " ...and "Allah" is not from Bahasa Malaysia . It is not a national language. It belongs to the language of Muslim all over the world. Therefore your argument using this for the word "Allah" does not fit into your idea of God. Because "Allah" does not have a son, It is not one of three (Trinity), that is why out of respect to Allah we can't allow you to use this."
But when we Muslim, when we write in English we say God, or when we talk to people we say God but we mean "Allah"...but they cannot say when they speak about God it means "Allah" as they don't mean it.
So in this particular respect, we have to be clear about this, not was-was (hesitate).. . .whomever responsible in our governing, they have to be clear about this and to explain to others.
We agree you want to use God, then use Tuhan as we also use that...but we understand in the Malay language that Tuhan is not a translation of Allah..that is why we say "tiada Tuhan melainkan Allah" not "tiada Tuhan melainkan Tuhan". We don't say "there is not God but God"..at least the ulama' among the Muslim Malays, we understand what is the meaning of that (word "Allah").
So "Allah" cannot be translated as no language has translated Allah. The Arabs themselves they only use that after Islam..although the word existed (before)..the Christians Arab they also did not use Allah (in theological, epistemological and ontological sense in the same manner as the Muslim)..if they say that it is just a language..they talking about language..because they say "Allah" like the Muslim when they (melatah)...
So it appears they want to do that in order to confuse the Muslim into thinking that all the same..that is why I say one of the problems about religion is the nature of God..about who Allah is..that is why in Arkanul Iman (The Pillars of Faith), the first thing is "amana billah".
"Who is this Allah?" and that need to be explain at higher institution in a proper way...
So we have answer the question. It is not proper to allow them using this, since they asking us and there is no point bringing this to court since this is not a matter of court to decide it whether they have the freedom to use it or not. It is up to the Muslims.
But then if they used it and said "in Indonesia they have use it, why can't we?"...but it is because of the Muslims..if Muslims don't care they will go on and use it..and in Indonesia they are using not only that, other things they even call it "choir" as "selawat". Choir is not a "selawat", as "selawat" is for Prophet..it's not singing hymn..
And they also talk about..in Indonesia they are also confuse..Muslims. .that is why this thing happen. Sometimes the language when you come across English words like "Prophet of Doom" in Indonesia they said "Nabi celaka". How can there be "Nabi celaka"? What is meant by the "Prophet of Doom" is...even the word Prophet in English does not mean "Nabi" only...it means "yang meramalkan malapetaka"..that what it means...so the "Prophet of Doom" means "yang meramalkan malapetaka", not "Nabi celaka".
They (the Muslims in Indonesia ) seem not to bother about this. What we can say is that ultimately well they say "God is not Allah"...well if you want to use the word God, we are saying we also use the word God, we refer to Allah as we know and we are not saying that your God ultimately will not refer to Allah. You can't run away from Allah. You can only escape Him and so in the Qur'an (surah An-Naas) says: "Qul aAAoothu birabbi annas, Maliki annas, Ilahi annas". He (Allah) is saying " I am the real Ilah (God) of naas (mankind)", although mankind (non-Muslim) does not interpret it that way.
My comments:
If that is the case, that shows how persistent were the Christians in finding the loopholes be it in legal or cultural dimension to further their cause that might create confusion to the Muslim's polity if not being mitigated by the governing authority of this land.
As I iterated before, by having confused so-called Muslim authorities which normally appear in the silhouette of Salafism/Wahabbism as well the Modernist/Reformist (actually they are just the two sides of the same coin), the "public sphere" itself has been flooded with confused views which do no good to the Muslim's cause in defending their creed from blasphemy.
It is best to leave this matter to the Muslim scholars who have been trained as Theologians (mutakallimun), that possessed in depth understanding on Islamic Theology, Islamic and Western Philosophy as well knowledge about the Western Civilization (which Christianity is one of the mosaic part of the whole picture) to deal with this issue succinctly.
Most of them that I have known are the young protege of Muslim scholars who being trained by Prof. Al-Attas himself during his days in the "original" ISTAC like Prof. Wan Mohd. Nor Wan Daud (ATMA-UKM), Assoc. Prof. Dr. Zainiy Uthman (IIUM),Prof. Alparslan Acikgenc (Fatih University), Dr. Mustafa Ceric (Grand Mufti of Bosnia-Hezergovina) , Dr. Zaidi Ismail (IKIM), Dr. Sani Badron (IKIM), Dr. Wan Azhar (IKIM), Dr. Farid Shahran (former VP of ABIM, IIUM) Dr. Wan Suhaimi Wan Abdullah (UM), Dr. Azizan Sabjan (USM), Dr. Adi Setia (IIUM ) Ustaz Asham Ahmad (IKIM), Ustaz Nik Roskiman (IKIM) while Prof. Al-Attas' students from Indonesia who have fought closely in this issue the likes of Dr. Syamsuddin Arif, Dr. Hamid Fahmy Zarkasyi, Dr. Adian Husaini, Dr. Khalif Muammar, Ustaz Adnin Armas, Dr. Ugi Suharto and many others. Do google their name for further references.
Below is the transcript of his brief-but-yet- concise enlightening remarks. As a word of caution, though, one must not only rely on this brief transcript alone to understand the whole spectrum of Prof. Al-Attas' view about this theological matter. Further thorough elucidation of his thought can be found in numerous works of this great Muslim scholar of this age, such as Prolegomena to the Metaphysics of Islam, Islam and Secularism, Islam dalam Sejarah dan Kebudayaan Melayu and A Commentary on Hujjat al-Siddiq of Nur al-Din al-Raniri.
Prof. Wan Mohd Nor and Prof. Al-Attas during the special lecture in the seminar last year.
Question: The using of kalimah "Allah" by other people in this country
Answers by Prof. Syed Muhammad Naquib Al-Attas:
Well I have been talking about this long time ago. I remember about this in ISTAC, when we first established ourselves (late 80's and early 90's), I think the Arcbishop of Penang was asking this question. And I have answered that.
And then we had a meeting with the Archbishop of Kuala Lumpur and about all the representatives of Christianity, including the ministers, we had a meeting at ISTAC.
And I said, "Why you want to use the word 'Allah' for yourself?"
They said "we going to pray in Bahasa Malaysia "
That's the way they put it. So my answers to them, "Why you have to change praying into Bahasa Malaysia . You have been praying in English all the time. Why suddenly change into Bahasa Malaysia ?"
Ok, so they said they want to change so that it more patriotic. Then in that case I'm saying that "why don't you use Tuhan while praying in Bahasa Malaysia ? Because you are talking about God isn't it?...God is not just a name..."Allah" is a name of this Being whom you called God... and in fact a Being whom even higher than what you called to be God"
And then I said, " ...and "Allah" is not from Bahasa Malaysia . It is not a national language. It belongs to the language of Muslim all over the world. Therefore your argument using this for the word "Allah" does not fit into your idea of God. Because "Allah" does not have a son, It is not one of three (Trinity), that is why out of respect to Allah we can't allow you to use this."
But when we Muslim, when we write in English we say God, or when we talk to people we say God but we mean "Allah"...but they cannot say when they speak about God it means "Allah" as they don't mean it.
So in this particular respect, we have to be clear about this, not was-was (hesitate).. . .whomever responsible in our governing, they have to be clear about this and to explain to others.
We agree you want to use God, then use Tuhan as we also use that...but we understand in the Malay language that Tuhan is not a translation of Allah..that is why we say "tiada Tuhan melainkan Allah" not "tiada Tuhan melainkan Tuhan". We don't say "there is not God but God"..at least the ulama' among the Muslim Malays, we understand what is the meaning of that (word "Allah").
So "Allah" cannot be translated as no language has translated Allah. The Arabs themselves they only use that after Islam..although the word existed (before)..the Christians Arab they also did not use Allah (in theological, epistemological and ontological sense in the same manner as the Muslim)..if they say that it is just a language..they talking about language..because they say "Allah" like the Muslim when they (melatah)...
So it appears they want to do that in order to confuse the Muslim into thinking that all the same..that is why I say one of the problems about religion is the nature of God..about who Allah is..that is why in Arkanul Iman (The Pillars of Faith), the first thing is "amana billah".
"Who is this Allah?" and that need to be explain at higher institution in a proper way...
So we have answer the question. It is not proper to allow them using this, since they asking us and there is no point bringing this to court since this is not a matter of court to decide it whether they have the freedom to use it or not. It is up to the Muslims.
But then if they used it and said "in Indonesia they have use it, why can't we?"...but it is because of the Muslims..if Muslims don't care they will go on and use it..and in Indonesia they are using not only that, other things they even call it "choir" as "selawat". Choir is not a "selawat", as "selawat" is for Prophet..it's not singing hymn..
And they also talk about..in Indonesia they are also confuse..Muslims. .that is why this thing happen. Sometimes the language when you come across English words like "Prophet of Doom" in Indonesia they said "Nabi celaka". How can there be "Nabi celaka"? What is meant by the "Prophet of Doom" is...even the word Prophet in English does not mean "Nabi" only...it means "yang meramalkan malapetaka"..that what it means...so the "Prophet of Doom" means "yang meramalkan malapetaka", not "Nabi celaka".
They (the Muslims in Indonesia ) seem not to bother about this. What we can say is that ultimately well they say "God is not Allah"...well if you want to use the word God, we are saying we also use the word God, we refer to Allah as we know and we are not saying that your God ultimately will not refer to Allah. You can't run away from Allah. You can only escape Him and so in the Qur'an (surah An-Naas) says: "Qul aAAoothu birabbi annas, Maliki annas, Ilahi annas". He (Allah) is saying " I am the real Ilah (God) of naas (mankind)", although mankind (non-Muslim) does not interpret it that way.
My comments:
If that is the case, that shows how persistent were the Christians in finding the loopholes be it in legal or cultural dimension to further their cause that might create confusion to the Muslim's polity if not being mitigated by the governing authority of this land.
As I iterated before, by having confused so-called Muslim authorities which normally appear in the silhouette of Salafism/Wahabbism as well the Modernist/Reformist (actually they are just the two sides of the same coin), the "public sphere" itself has been flooded with confused views which do no good to the Muslim's cause in defending their creed from blasphemy.
It is best to leave this matter to the Muslim scholars who have been trained as Theologians (mutakallimun), that possessed in depth understanding on Islamic Theology, Islamic and Western Philosophy as well knowledge about the Western Civilization (which Christianity is one of the mosaic part of the whole picture) to deal with this issue succinctly.
Most of them that I have known are the young protege of Muslim scholars who being trained by Prof. Al-Attas himself during his days in the "original" ISTAC like Prof. Wan Mohd. Nor Wan Daud (ATMA-UKM), Assoc. Prof. Dr. Zainiy Uthman (IIUM),Prof. Alparslan Acikgenc (Fatih University), Dr. Mustafa Ceric (Grand Mufti of Bosnia-Hezergovina) , Dr. Zaidi Ismail (IKIM), Dr. Sani Badron (IKIM), Dr. Wan Azhar (IKIM), Dr. Farid Shahran (former VP of ABIM, IIUM) Dr. Wan Suhaimi Wan Abdullah (UM), Dr. Azizan Sabjan (USM), Dr. Adi Setia (IIUM ) Ustaz Asham Ahmad (IKIM), Ustaz Nik Roskiman (IKIM) while Prof. Al-Attas' students from Indonesia who have fought closely in this issue the likes of Dr. Syamsuddin Arif, Dr. Hamid Fahmy Zarkasyi, Dr. Adian Husaini, Dr. Khalif Muammar, Ustaz Adnin Armas, Dr. Ugi Suharto and many others. Do google their name for further references.
04 Mac 2010
Program Ramah Mesra Pemuda Cawangan
Tarikh: 05 Mac 2010 (Jumaat)
Masa: 08.30 malam
Tempat: PPR Taman Wahyu
Pergerakan Pemuda UMNO Bahagian Batu akan berada di lokasi yang disebut di atas bagi meramaikan lagi program yang dianjurkan. Selaras dengan itu, program ini turut melibatkan proses penubuhan Gerakan Belia 4B Cawangan PPR Taman Wahyu. Semua pemuda di kawasan Parlimen Batu dijemput hadir.
Masa: 08.30 malam
Tempat: PPR Taman Wahyu
Pergerakan Pemuda UMNO Bahagian Batu akan berada di lokasi yang disebut di atas bagi meramaikan lagi program yang dianjurkan. Selaras dengan itu, program ini turut melibatkan proses penubuhan Gerakan Belia 4B Cawangan PPR Taman Wahyu. Semua pemuda di kawasan Parlimen Batu dijemput hadir.
Langgan:
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